'I am so happy for these friends I do receive'

13.3.3 Gia na "diavastei" i glwssa tou kallous ws klisi-se-shesi, mallon apaiteitai mia aprokathoristi etoimotita - toulahiston mi ypokeimeni se ypodeixeis, parotrynseis, epiheirimata. Tha mporouse na haraktiristei erwtiki auti i etoimotita, an me ton erwta simainoume ti neusi gia to athlima autoparaitisis kai autoprosforas. Pantws, gia na leitourgisei i empeiria tou fysikou kallous parapemptika, na parapempsei stin prwsopiki amesotita Theou Dhmiourgou, na "diavastei" ws klisi erwtiki Theou Erasti kai Nymfiou tou anthrwpou, o apofasistikos syntelestis den mporei na einai kapoia orthologiki katadeixi tis "simantikis" tou kallous oute i apatili "peithw" twn synaisthimatikwn exarsewn. To anti-keimeno kallos emfanizei ti dynamiki tois prwsopikis klisis se proswpiki shesi sto pedio tis aprosdioristias, opou gennietai i den gennietai (den thrauetai i thwrakis tou egw) kathe pragmatikotita shesis.
Tha yparhoun pantote anthrwpoi pou tha zoun ti mia kai monadiki zwi tous hwris pote na "synantisoun" ton Mozart, ton Van Gogh, ton Kavafi - hwris pote mia glwssa mousikou, zwgrafikou, poiitikou kallous na leitourgisei gia autous "exaifnis" ws klisi erwiki gia methexi tis proswpikis eterotitas (monadikotitas kai anomoiotitas) tou mousourgou, tou zwgrafou, tou poiiti.

13.3.4 Perissotero isws kai apo tin erwtiki empeiria, to kallos ws thelxi vevaiwnei ti shesi ws endehomeno tropo yparxews anypotakton se prokathorismous tis fysis- epitrepei na milame gia ontologia tis shesis. I erwtiki epithymia zwis-ws-shesis eukolotera sygheetai me tis anepignwstes parallaktikes metamfieseis tis sexoualikis enormisis. Enw stin periptwsi tou kallous, estw ki an i thelxi leitourgei me tous orous tis fysikis epithymias methexis-metalipsis-synousias (pws alliws naleitourgisei i enypostati sti fysi yparxi;), paramenei anypotakti i thelxi tou kallous se prokathorismous kai anagkaiotites tis fysis.


Christos Giannaras, Ontologia tis Shesis, Ikaros, 2004