appearance as withdrawal

ke pios den oneireutike enan ximo sun-island mes tin kake(u)keria tis agglias.
Absolute Eliot (prepei na miazei san mpoukala absolute):

-----------------------My mind…---------------------
-----------------------[is] absolut---------------------
-----------------------e, in that it------------------------
-----------------------is a point of-----------------------
------------------viewfrom which I can-----------------------
----------------not possibly escape...; d------------------------
----------------erived, in that I am able,-------------------------
----------------by virtue of the continuity------------------------
---------------of mind with the non-ment------------------
---------------al, to trace in some ways its---------------------
---------------origin, with that of other mi---------------------
---------------nds, from an indifferent mat-----------------------
---------------erial…we must remember th----------------------
---------------at no view is original or ultim--------------------
---------------ate: when we inquire into the-------------------
---------------real world…we mean the worl--------------------
---------------d from the viewpoints of finite--------------------
---------------centres as subjects only; we m------------------
---------------ean the real world for us now, n-----------------------
---------------ot from the point of view of som------------------------
---------------e further developed mind tracin-------------------------
---------------g its ancestors and the world the----------------------------
---------------y lived in. (Eliot, Knowledge and------------------------------
--------------- Experience, p.145)......................-------------------------

forget it, lets not forget:

I have put forward the proposition according to which there would never be “metaphysics”, “closure” not being here a circular limit bordering a homogeneous field but a more twisted structure which today, according to another figure, I would be tempted to call: “invaginated.” (Derrida, The Retrait of Metaphor, p.14)

Why should ‘literature’ still designate that which already breaks away from literature – away from what has been conceived and signified under that name – or that which, not merely escaping literature, implacably destroys it? (Derrida, Dissemination, p.3)