telephoneki paremvasi (or how to get ahead in cypriot cultural studies using means)

ke ego epimeno, ine iliou faneroteron kirie k. mou
iliou faneroteron
pos kapioi epitidioi exoun diisdisi ta, oxi drakondia opos isxirizonte merikoi merikoi, alla midamina
metra pou ixan lifthi apo tous armodious foreis ke aftin tin stigmi exoumen sta xeria mas adiapseftsta tekmiria
ne malista, adiapsefsta tekmiria, ke omilo
ma sas parakalo afiste me na olokliroso
sas parakalo, ego sas ediakopsa tin oran pou emilousate?
oi peste mou, ego sas ediakopsa?
ke opos elega ke prin kirie k. mou
ta themata ton exetaseon ixan diarrefsi tin proigoumeni nixta, ke exoumen adiapsefsta stixia ke martiries pou theloun koukkoulloforous na peristixizoun ta kentrika grafeia tou ombiou spirkou giro sta mesanihta tis extesinis nixtas
ke opos elega ke proigoumenos feri tis efthines tis ke i astinomia
ke to ipourgeion
ke oloi oi alloi armodioi foreis
diladi an ine dinaton, pragmatika dierotoumetha ke emis pleon, epitrepete na simvennoun tetia eshi
dioti prokite peri eshous kirie k. mou
pragmatika peri aftou prokite
ke peste mou
epitreponte tetia pragmata na lamvannoun choran se enan kratos melos tis evropaikis enosis, diladi pros theou akousate esis na simvennoun tetia pragmata se mia gallian, se enan velgion, se ena louxemvourgo? pou exanakoustiken? ke telos panton imasten evropaiki chora mesa se afton ton topon, i mesi anatoli?
ke embasy periptosi, ine kairos na lifthoun drastika metra
ke ek merous ton foreon
ke oson anafora tin proslipsin exoterikis epidiaitisias gia tin amesin antimetopisin ke prospathian gia epilisin aftou tou flegontos thematos pou afora ton kathenan apo mas