'O ho ro, i ri ri, cadul gu lo,
O ho ro, i ri ri, cadul gu lo' - Sir Walter Scott, poet and patriot.
without p.
A kind of a "dangerous supplement", marked, scarred on a body, post-orgasmically, always, already in anticipation of (a) crisis OR for a desert avec 'agape'. Mindb(l)ogg(l)ing Noise. "Avalanche, would you share my last pursuit?" (Baudelaire)
Sunday, January 21, 2007
C.V.
Diegersi tou kafe: Avoiding death and thus becoming political, they were reading magazines in search of their names, since no restaurant was to offer itself to them, and finding not their counterparts, they saw parts of their multitasking personas, dressed under the 'C' word -adjective and locale- planning their Wild West holidays, in the absence of The New Yorker, outlining virtual kebab houses' strategies and habitats.
Oi xapoloun.
Only the txts leave us alone. We will.
Oi xapoloun.
Only the txts leave us alone. We will.
Sunday sticky note
Ψυχρολουσία με μύρο και κολλιτσιασμένα δάχτυλα που την λεμονάδα
'μπρός στου το διαμπερές κιπορτ,
'πίσω σου στο χωρίς, η τηλεόραση να του το Βλάση Μπονάντζου τηλεπαιχνίδι πουμπουρίζει στο mono
Στο 11 rue Larrey το '27 και τρεις σφήνες το '14 (το σπαθί του Dettol - και των για το κκεράζι κοκτέιλς - δεν καθαρίζει καμιά σαπήλλα, Piero)
πως να δαμάσω την πουτάνα, την γλώσσα;
πως που γωννιάς να την πιάσω, ή που να την γωννίασω να της τον φουτουννιάσω που παν στη λευτεριά;
(να πνάσει το φλαντζί μου)
"κορή πανόρια θα της πω, άννοιξε τα."
οι του σπιτιού λάμπες δεν είναι βηδοτές μαπουτες άλλες, όπου το κλικκάρισμα προμηνίει πως το αφτόματο θα παραμήνει αφτόματο και διεγερμένο (κι'ο Βλάσης να πουμπουρίζει μόνος)
(Τι για το χιόνι να γράψει; Ότι δήθεν καλύπτει τα ίχνη απ' τα βήματα της; Ναι, βεβαίως. Μα της επιτρέπει να χωρεύει ιχνηλατόντας την άχνα μου)
(on her tiptoes)
'μπρός στου το διαμπερές κιπορτ,
'πίσω σου στο χωρίς, η τηλεόραση να του το Βλάση Μπονάντζου τηλεπαιχνίδι πουμπουρίζει στο mono
Στο 11 rue Larrey το '27 και τρεις σφήνες το '14 (το σπαθί του Dettol - και των για το κκεράζι κοκτέιλς - δεν καθαρίζει καμιά σαπήλλα, Piero)
πως να δαμάσω την πουτάνα, την γλώσσα;
πως που γωννιάς να την πιάσω, ή που να την γωννίασω να της τον φουτουννιάσω που παν στη λευτεριά;
(να πνάσει το φλαντζί μου)
"κορή πανόρια θα της πω, άννοιξε τα."
οι του σπιτιού λάμπες δεν είναι βηδοτές μαπουτες άλλες, όπου το κλικκάρισμα προμηνίει πως το αφτόματο θα παραμήνει αφτόματο και διεγερμένο (κι'ο Βλάσης να πουμπουρίζει μόνος)
(Τι για το χιόνι να γράψει; Ότι δήθεν καλύπτει τα ίχνη απ' τα βήματα της; Ναι, βεβαίως. Μα της επιτρέπει να χωρεύει ιχνηλατόντας την άχνα μου)
(on her tiptoes)
Saturday, January 20, 2007
Soul Kicking
Eida prin lio tin tainia tou Economide I Psihi Sto Stoma. En epia sto party meta - epia Plato's jai eipia mia Leffe- oi monon logo tou oti oi erwtiseis pou akolouthisan tin tainia itan ws epi to pleiston erwtiseis mias aristeris dianoisis tou '60-'70, pou psahnei stin tehni, sto cinema, oti den vriskei sto krevvati. Ikanopoiisi kai Desmefsi. Arnite, i etsi mou fanike, tin apotypwsi mythoplastika tis "pragmatikis pragmatikotitas" ws enavsma gia tin pragmatiki allagi (to 'thetiko"stin glwssa tous, pou episis perimenan apo ton skinotheti kappoioi, ehwntas mallon kata nou to oti afou i tainia einai politki, opws eipe o Economides, einai kai thetikistika tagmeni), afto pou o skinothetis onomase ws 'paidia'. I Psihi sto Stoma thymizei La Haine, galliki electroniki mousiki twn '90's, Londino twn '80's, katastaseis tentwmenes oso den paei allo, pou opou ki an eisai spazoun, spourtoun.
Thelw na dw to DVD tis tainias na to pouloun Nigirianoi stin Athina, na anevenei se kypriaka youtube accounts, na allazei heria ypotitlismeno se poleis tis evrwpis. Copies oula. Paranoma. Ehtws dihtywn dianomis tainiwn. Kali i provoli sta symvatika, ki agapimena, cinema. Ma mia hardcore tainia, mia tainia eafto-syniditopoiisis -pera apo taxika stegana- hreiazetai kai hardcore 'dianomi'. Alliws isws katantisei apla ekthema kai thema pros sizitisi. Ki ohi pyrinas drasis - epanalamvanw anthrwpinis ki ohi mono taxikis.
Sto telos o Giannis Economides eipe oti einai sigouros pws i tainia tou tha vgalei rizes. Tha vlastisei kati apo afti. Kappois pou tin eide, se asheto hrono kai gia kati allo, toulahiston se prwto epipedo, milouse gia trihoeidis rwgmes. Kati tarasei pantws. Kati klwtsa mes tis swlines me tin Psihi sto Stoma.
Vgalte to cinema exw apo tis aithouses, gamwto! Deite to (kai) stin ma[p]pa!
Thelw na dw to DVD tis tainias na to pouloun Nigirianoi stin Athina, na anevenei se kypriaka youtube accounts, na allazei heria ypotitlismeno se poleis tis evrwpis. Copies oula. Paranoma. Ehtws dihtywn dianomis tainiwn. Kali i provoli sta symvatika, ki agapimena, cinema. Ma mia hardcore tainia, mia tainia eafto-syniditopoiisis -pera apo taxika stegana- hreiazetai kai hardcore 'dianomi'. Alliws isws katantisei apla ekthema kai thema pros sizitisi. Ki ohi pyrinas drasis - epanalamvanw anthrwpinis ki ohi mono taxikis.
Sto telos o Giannis Economides eipe oti einai sigouros pws i tainia tou tha vgalei rizes. Tha vlastisei kati apo afti. Kappois pou tin eide, se asheto hrono kai gia kati allo, toulahiston se prwto epipedo, milouse gia trihoeidis rwgmes. Kati tarasei pantws. Kati klwtsa mes tis swlines me tin Psihi sto Stoma.
Vgalte to cinema exw apo tis aithouses, gamwto! Deite to (kai) stin ma[p]pa!
Pressing the wrong button

Noteone: Edw o Eleftheros Radiostathmos tis Pafou (Me gnwrimes fwnes tou laikou pentagrammou - tziai 40 Graven A stous pnevmones).
Notetwo: O Raymond Scott na pezei mixanoues kai si se mia gwnia na trweis pagwto garifallo
Notethree: 1 loukoumi, 2 loukoumia, 3 loukoumia mix, (tziai dkio dontia angaze)
Friday, January 19, 2007
Antistixi
I viaia epanaprosarmogi tou exouthenwmenou killimiou ston kroto tis pragmatikotitas, pera apo tis kouvertes.
Basi bozuk sta hwmata kai ston iliolousto nyptira.
Diasalefsi me to kilo, ospria misodojin kai gw na oneirevomai to anepaisthito.
Afalos, oti pio konta sti rwga. Egkymosini parastasewn. Vathmoi anti agkales.
Xana, vazoume ta pota mas monoi mas.
Cesar! Cesar!
Dates and Bibliography
Basi bozuk sta hwmata kai ston iliolousto nyptira.
Diasalefsi me to kilo, ospria misodojin kai gw na oneirevomai to anepaisthito.
Afalos, oti pio konta sti rwga. Egkymosini parastasewn. Vathmoi anti agkales.
Xana, vazoume ta pota mas monoi mas.
Cesar! Cesar!
Dates and Bibliography
Thursday, January 18, 2007
In the beginning was the number
Our all time favourite ombiouxos! On your footsteps we proceed. Or how Jester would have been if he was a mathematician.
Attention: Emagkosan oi parousiastes. Dwstetous pou ena panadol
p-p-p-poop
posters in the paper
paper in the posts
paper posts
what do the posters do? write about the papers; and the papers? well they write about the posters who are writing about the papers writing about the posters can you say peter piper took a pack of pickled peppers?
what does a poster do when not posting?
stares at a computer screen.
what does a poster do when posting?
stares at a computer screen, but creatively (of course).
Ladies in the library he says.
Bicycles for sale she says.
The pith of the matter, I discovered in a conversation, we were jesting, but I fear it to be true, and perhaps not the pith, but the heart of the matter I should say, seems to always be looming in the foreground, chilling with elvis, there's no escaping it.
have you brushed your teeth today?
paper in the posts
paper posts
what do the posters do? write about the papers; and the papers? well they write about the posters who are writing about the papers writing about the posters can you say peter piper took a pack of pickled peppers?
what does a poster do when not posting?
stares at a computer screen.
what does a poster do when posting?
stares at a computer screen, but creatively (of course).
Ladies in the library he says.
Bicycles for sale she says.
The pith of the matter, I discovered in a conversation, we were jesting, but I fear it to be true, and perhaps not the pith, but the heart of the matter I should say, seems to always be looming in the foreground, chilling with elvis, there's no escaping it.
have you brushed your teeth today?
Wednesday, January 17, 2007
Internal Mail
Agapitoi symplwrites,
Opoios ombiouhos athymithei i thelei na pei kati peri tou agapimenou pia twn kypriakwn efimeridwn thema, to blogging, as mou to pei. Axipa. Molis emilisa me ti Cyprus Mail (des comments poukatw post).
Ate, eginamen diasimoi pale.
A.M. grafoun gia mas. Twra ti, kartera ws tin kyriaki.
P.S. Kapoios twra prepei na sasei jai ta links tou archive.
Meta timis,
"He who calls himself the ombion mastros"
Opoios ombiouhos athymithei i thelei na pei kati peri tou agapimenou pia twn kypriakwn efimeridwn thema, to blogging, as mou to pei. Axipa. Molis emilisa me ti Cyprus Mail (des comments poukatw post).
Ate, eginamen diasimoi pale.
A.M. grafoun gia mas. Twra ti, kartera ws tin kyriaki.
P.S. Kapoios twra prepei na sasei jai ta links tou archive.
Meta timis,
"He who calls himself the ombion mastros"
Tuesday, January 16, 2007
Extract from what was going to be "Estates General of the Quotation Market"
"(...) Quotation marks generally function as small clothespins meant to keep at a distance, without really touching them, clothes which, whether dirty or still wet, won't be freed from their clothespins and really touched until they are properly clean and dry. In this case, the quotation marks around "theory" far from keeping an impure concept at a distance, convey a distrust towards a concept which is pure from any contamination and from an absolutely reappropriable proper sense: the proper sense of the word "theory" and "theory" as determined by the telos of proper sence which would elude quotability or, more generally, general iterability (...)"
quote / un-quote
Source: Derrida, J., Some statements and truism about neologisms, newisms, postisms, parasitisms and other small seismisms, in The states of 'theory'
quote / un-quote
Source: Derrida, J., Some statements and truism about neologisms, newisms, postisms, parasitisms and other small seismisms, in The states of 'theory'
Under the Volcano
In the past years you have been putting a lot of emphasis on pedagogy.
Yes, it's the core of our new political praxis. We even have a summer school in Oaxaca...
"...the zones [of silence] ... have a strong cultural production but do not host biennales, triennials or mega art fairs. In the zones of silence there exists an acute sense of isolation among artists and organisations, accompanied by a frustrating lack of communication with the region's multiple cultural scenes. This alienation from each other not only helps to maintain the negative dependency from the Western mirror to validate our own productions but also takes away the possibility of creating necessary networks of collaboration. I envisage stimulating new cartographies as a possible tool for the empowerment of creative communities outside of the established maps.
It is due to our internalised colonialism that the only opportunities to create our own cartographies ... are replaced by the emulation of mainstream models...."
Yes, it's the core of our new political praxis. We even have a summer school in Oaxaca...
"...the zones [of silence] ... have a strong cultural production but do not host biennales, triennials or mega art fairs. In the zones of silence there exists an acute sense of isolation among artists and organisations, accompanied by a frustrating lack of communication with the region's multiple cultural scenes. This alienation from each other not only helps to maintain the negative dependency from the Western mirror to validate our own productions but also takes away the possibility of creating necessary networks of collaboration. I envisage stimulating new cartographies as a possible tool for the empowerment of creative communities outside of the established maps.
It is due to our internalised colonialism that the only opportunities to create our own cartographies ... are replaced by the emulation of mainstream models...."
why one should read deleuze
or the eternalization of corruption.
in case of fire, earthquake, or flood (kwsti), or in case to ethniko lithei.
isws tote na kitaksoume tin diafthora, tin parakmi, tin fthora pou ws twra tin oiktiroume oloi mazi.
(an den eixame to 'ethniko' enna ekamname absurd-me seminars?)
''Η Εκκλησία θα κάνει κάποιες επενδύσεις και στις δύο Τράπεζες, ούτως ώστε να υποβοηθήσει να μην αλωθούν από ξένους, οποιοιδήποτε και αν είναι αυτοί οι ξένοι'', ανέφερε ο Χρυσόστομος Β' απαντώντας σε ερώτηση ύστερα από συνάντησή του με τον Πρόεδρο του ΔΗΣΥ Νίκο Αναστασιάδη.
Ο προκαθήμενος της κυπριακής Εκκλησίας κάλεσε όλους, ενόσω υπάρχει το εθνικό πρόβλημα, να αφήσουν απρόσκοπτα τις τράπεζες να χειρίζονται τα οικονομικά θέματα του τόπου. Το τραπεζικό σύστημα στην Κύπρο είναι άριστο όπως είπε, και πρόσθεσε ότι "όταν με το καλό λυθεί το εθνικό θέμα, μέσα στα πλαίσια της παγκοσμιοποίησης, σίγουρα θα έλθουν μεγαθήρια εδώ και θα συγχωνευθούν και οι δικές μας τράπεζες, αλλά πιστεύω ότι τώρα πρέπει να μείνουν ανενόχλητες".
in case of fire, earthquake, or flood (kwsti), or in case to ethniko lithei.
isws tote na kitaksoume tin diafthora, tin parakmi, tin fthora pou ws twra tin oiktiroume oloi mazi.
(an den eixame to 'ethniko' enna ekamname absurd-me seminars?)
''Η Εκκλησία θα κάνει κάποιες επενδύσεις και στις δύο Τράπεζες, ούτως ώστε να υποβοηθήσει να μην αλωθούν από ξένους, οποιοιδήποτε και αν είναι αυτοί οι ξένοι'', ανέφερε ο Χρυσόστομος Β' απαντώντας σε ερώτηση ύστερα από συνάντησή του με τον Πρόεδρο του ΔΗΣΥ Νίκο Αναστασιάδη.
Ο προκαθήμενος της κυπριακής Εκκλησίας κάλεσε όλους, ενόσω υπάρχει το εθνικό πρόβλημα, να αφήσουν απρόσκοπτα τις τράπεζες να χειρίζονται τα οικονομικά θέματα του τόπου. Το τραπεζικό σύστημα στην Κύπρο είναι άριστο όπως είπε, και πρόσθεσε ότι "όταν με το καλό λυθεί το εθνικό θέμα, μέσα στα πλαίσια της παγκοσμιοποίησης, σίγουρα θα έλθουν μεγαθήρια εδώ και θα συγχωνευθούν και οι δικές μας τράπεζες, αλλά πιστεύω ότι τώρα πρέπει να μείνουν ανενόχλητες".
Monday, January 15, 2007
Saturday, January 13, 2007
Piracy to piracy [piratically] Prince Roy to The pirate bay p2p
The pirate bay is throwing anchor over-head, outwards and Sealand-board to circumvent international laws - Prince Roy is way too clever / pee(r) to pee(r). Way out
ps. In case of earthquake, fire or flood there is Ladonia in the horizon Fire Exit
ps. In case of earthquake, fire or flood there is Ladonia in the horizon Fire Exit
Friday, January 12, 2007
Avek tu et tout le rest
Wednesday, January 10, 2007
Sunday, January 07, 2007
Greetings earthlings and bloggers
I know im uncharacteristically active alla ime athkiaseri. ena suggestion kai mathima apo tous filous clangers for non-controversial language in the following lecture-venture - - - parolo pou ehete ipopsi oti to bbc logokrine akoma kai ta haritomena roz pontikakia se kapoia fasi for being offensive (evrizan)
doo-doo!
doo-doo!
Eis foron timis....
en llion pagiatika nea alla mpori na men epiasen to fti sas dilosis oti 'i kipros den tha gini texas' - varia dilosi tou ipourgou dikaiosinis is kameres rik, antena ktl ep efkairian tou road rage incident pou kapoios lemesianos ettoppouziasen 3 podilates pou tou paraponethikan oti tous ekopse to dromo me to aftokinito.
epidi irten tse o neos hronos ego omos grafo pros timin tous, tous efhome kali anarrosi, tse grafo mia efhi na dei i kipros tin imera pou para 'texas' ennan llion amsterdam/copenhagen fasi tse enna kikloforoume me podilata anti gia 4x4. mountain anti landrover, kourse anti mercedes slk kai gia tous pio eklektikous/idiotropous pou en pollo pan ta aftokinita etsi tsi allios sogreni.......
epidi irten tse o neos hronos ego omos grafo pros timin tous, tous efhome kali anarrosi, tse grafo mia efhi na dei i kipros tin imera pou para 'texas' ennan llion amsterdam/copenhagen fasi tse enna kikloforoume me podilata anti gia 4x4. mountain anti landrover, kourse anti mercedes slk kai gia tous pio eklektikous/idiotropous pou en pollo pan ta aftokinita etsi tsi allios sogreni.......
Friday, January 05, 2007
Working, Girl or The Redefinition of Luxury
“The monarchy is a labor intensive industry.” Harold Wilson

From RKCR/Y&R
Source: The Real Brand Republic

From RKCR/Y&R
Source: The Real Brand Republic
Wednesday, January 03, 2007
excuse me for a post while i go a bit horoscopical
It's meant to be my year this year. Though now I think about it, about 4 of us ombiouxi are piggies, aren't we?
Ombion itself though, is a sheep, " thought to be the most artistic sign of the zodiac."
Ombion itself though, is a sheep, " thought to be the most artistic sign of the zodiac."
Algebraic Revisiting
"http://ombion.blogspot.com/rchives/2003_12_01_ombion_archive.html" +"a"=http://ombion.blogspot.com/archives/2003_12_01_ombion_archive.html=Archives (in this case December 2003 archives)
Saturday, December 30, 2006
The possibilities of two laptops and a bow tie
Tuesday, December 26, 2006
Missing Toe Run Wild
Champagne and tears.
Whiskey stis kleidwseis kai poikila alkoolia sta rouha twn filwn.
Apousia stis diakladwseis epikoinwnias
Ki ap tin hara.
Pyrotehnimata aypnias me vlemmata stin prosmoni.
O peripatos tis afodefsis, mesa-exw, den afinei topo stin orgi.
To ithos tou pathous epanemfanizetai sta sintrivania vitrinas.
Stamatimenoi se paradromo agkaliazwmaste panw apo vyzia kai
Ta heili sou - ase.
Kai to krasi, krasaki. "Let's Go!"
Whiskey stis kleidwseis kai poikila alkoolia sta rouha twn filwn.
Apousia stis diakladwseis epikoinwnias
Ki ap tin hara.
Pyrotehnimata aypnias me vlemmata stin prosmoni.
O peripatos tis afodefsis, mesa-exw, den afinei topo stin orgi.
To ithos tou pathous epanemfanizetai sta sintrivania vitrinas.
Stamatimenoi se paradromo agkaliazwmaste panw apo vyzia kai
Ta heili sou - ase.
Kai to krasi, krasaki. "Let's Go!"
Monday, December 25, 2006
Monday, December 18, 2006
Happy Birthday To You!!!
Ombion: Endorsing Perverted Privacy Since 2003
Eginamen Treiwn!!!
Party details soon.
Eginamen Treiwn!!!
Party details soon.
Sunday, December 17, 2006
Remember what I wanted for Christmas?
Thursday, December 14, 2006
Radio Mix without antennas
Dear Ombiouxoi kai loipei (tzi' es' edera)
Along side our blogs, vlogs, glompous, lellous kai veggous, audiovisual resources and hyperlingual kebabs, another of those "just visit for a while end up spending whole nights" website has come to my hands and made itself andy handy in the absence of the conventional signal receivers, regardless to having the cables, the skys and the kosiaris we lack the essentials - that being the monitors, the radios, and the cooking pans. Thus - following the wise advice of my Mathaios lunch companion Aris, well known for gadget speculations - and as the aftermath of insomnia, I hereby introduce you and you to it:
Pandora (to much greater demand following the Zorpa / Zoro fiasco / fresco). Please do not hesitate (or as the direct translation in Malev aircrafts has phrased it "Niwste aftopepithisi na epikoinwnisete me tis aerosinodous..") to simply add an entry (that being a singer / song / genre) and Pandora will open up creating a radio station following the given parameters. E, pale ivrame poskollio
Along side our blogs, vlogs, glompous, lellous kai veggous, audiovisual resources and hyperlingual kebabs, another of those "just visit for a while end up spending whole nights" website has come to my hands and made itself andy handy in the absence of the conventional signal receivers, regardless to having the cables, the skys and the kosiaris we lack the essentials - that being the monitors, the radios, and the cooking pans. Thus - following the wise advice of my Mathaios lunch companion Aris, well known for gadget speculations - and as the aftermath of insomnia, I hereby introduce you and you to it:
Pandora (to much greater demand following the Zorpa / Zoro fiasco / fresco). Please do not hesitate (or as the direct translation in Malev aircrafts has phrased it "Niwste aftopepithisi na epikoinwnisete me tis aerosinodous..") to simply add an entry (that being a singer / song / genre) and Pandora will open up creating a radio station following the given parameters. E, pale ivrame poskollio
Wednesday, December 13, 2006
Tuesday, December 12, 2006
e tin dame re paithkia...
thkiavazw tin jai niwthw sampos jai irta spiti meta pou enan terastio taksidi.
nai re. kserw se. epethimisa se.
thkiavazw tin jai niwthw sampos jai irta spiti meta pou enan terastio taksidi.
nai re. kserw se. epethimisa se.
Litterae nihil sanantes
Poetry used to wake us up. Ezra Pound and Nikos Karouzos. The loud sun and the warmth of cracked radios and old tapes. No vowels. Helicopters blasting out weather reports. The window always half open, an urban post-it note of that other cerebrality, the feet. The re-creations of abstracted grids and enclosed cities after breakfast. Nothing to do with communality, nor sociability. These mornings were the proud equals of nights balancing at the edge of barstools, and the smile of last drops, the smile of last drops, the smile of last drops. An eye to an eye, hands akimbo, apart from the index and middle finger, caressing the asphalt, the ink-stained marbles with our elbows, our scapulae. The light here is not, and we find ourselves praying in front of fixtures and the momentary . The overcast generalisation of uniformity, of the others -note the plural- has substituted excess for overdraft. Decadence for weekends.

A/gain you say?

A/gain you say?
Monday, December 11, 2006
All I want for Christmas

is you...
with your independent suspension system, your extra shock absorbers, your hand powered window wipers, your removable seats, and your canvas roof...
think about it.
you and me, me and you.
Mood Indigo
There, there is the view from the table where we all sat, all four of us - but just you and me were drinking, drinking, drinking. There the table of June, with yoy, once, and shrimps, and the grilled squid. And there is that painting, the painting which no photograph would ever do justice, and thus not my photographs, but its own photographic reflection in the mirrors. Under it, my table of that September, the moment everything started. It could have been decdes ago, buat it's not. Not yet. And thus nostalgia hasn't yet settled and wants to still be that which feeds my everyday, it hasn't taken the back seat on this horrid ride, only to rush forward at times, at times not unlike this.The disctionaries have abandoned us, falling off the side of small tables, of filled tables, of alcoholic tables. There is that other table, there, the beer-table, in an ouzeri. And the usual table. There is the door, the pavement of the memories lived twice, always lived twice.
My fingers are oily again, the night has yet to come, and the breeze, the breeze and the smog interupts the ouzo, the cigarettes and the kiss.
My fingers are oily again, the night has yet to come, and the breeze, the breeze and the smog interupts the ouzo, the cigarettes and the kiss.
Giving Up
How easy would it have been to blame the weather, the odour of my knitwear, the after-taste of nights that have only recently gone by. In a sudden, furious attack to all that has been stored, moments before the splendid moonlight. To lift my right index finger towrards a materiality that I have endorsed, to poke what will only be mine. How easy would it have benn to turn my ear away from the breath that haunts me, and has sustained me up to now, and fall pray -'hug!'- the meaningless cries of figures and numerals cubed.
Listening to the emphysima of my long nails at a stranger's wake, abruptly
Listening to the emphysima of my long nails at a stranger's wake, abruptly
Sunday, December 10, 2006
prequiem
pou pai re je askomaha e itan na anevi na grafti akou, gia na graftis en kato eferasin athropo je ipe tous pos oi themelioi esahniasasin je eprepe na katevoun oulla mani mani ma itan na enikiazes jiolas pano eperimenasin na doun pos tha anevasis gin to grafeio e, oti eprolaves ekateviken jinon ine enna to katedafisi na gini parking i mithologia tou ipsous san poreia pros to ipsisto ennen pros katedafisi alla mallon epipleon je pou na pai na grafti tora? e sintigxanoun oi pano me tous allous kapou ennavroun na metakinithoun je i nea dieresi en jini pou erkete akrivos pou toutin tin aferesi tou vathous pou to ipsos san anaggea diastrofi - anti epistrofis - tou pollaplasiasmou je men anisihis kapou enna vrethi topos na ta volepsousin prosorina je vlepoume eto opos pamen enna ginoun oulla parking i aerodromia. ta podilatodromia pounta, i toulaxisto kanena palindromio
Friday, December 08, 2006
Thursday, December 07, 2006
Μικρά Κείμενα
"I only read short books."
"But... but... the last five years of your research and publications have been on Negative Dialectics!"
"Ah... Yes... But N.D is really just a collection of short books."
These Germans are crazy...
"But... but... the last five years of your research and publications have been on Negative Dialectics!"
"Ah... Yes... But N.D is really just a collection of short books."
These Germans are crazy...
The Devil Finds Work For Idle Hands

1. O Trellos Lagos / Me Oli Tou Tin Krema - Michalis Siganidis
2. Up To No Good - Romanowski
3. Get It On - African Dope Soundsystem
4. I Fall In Love Too Easily - Chet Baker
5. Mexican Blue - Jolie Holland
6. Bosco's Disposable Driver - Flanger
7. Love Will Tear Us Apart - Nouvelle Vague
8. My Alcoholic Friends - The Dresden Dolls
9. Through The Roof 'n' Undergroud - Gogol Bordello
10. Hreiazomai Meres - Diafana Krina
11. Mystery Falls Down - Closer
12. Somewhere - Tom Waits
13. Fantasie In f Minor, Op. 49 - Chopin
14. Jimmy Jazz - The Clash
15. Dicks Don't Grow On Trees - Robyn Archer
16. The Chelsea Hotel Oral Sex Song - Jeffrey Lewis
Wednesday, December 06, 2006
Tuesday, December 05, 2006
Stirixte me jai en na gyrw panw mou
Warning: Not to be taken if any form of benzodiazepine medication has been used in the past 6 hours.
Oh! And good things come to those who wait.
Oh! And good things come to those who wait.
Stafidakia
Ekollithi i kardia mou
stin ammo tis sarkas
pou antisteketai stis skies
kai zita katalyma.
Poiitiko tharos kai mnimi tou xeheimwniasmatos. Psahnw ta arheia, opws mas dwthikan, sto ipio klima tis anoias, kai to iliolousto fthinwporo. Ta matia kleista, diadromi kai methi. Gastriki antikatastasi. Den ehw to mpalkoni tou kalinyhta pia, me fovizoun oi imerominies, kai xwrkizw to methepwmeno strefwntas to vlemma sta matia tou profiti.
stin ammo tis sarkas
pou antisteketai stis skies
kai zita katalyma.
Poiitiko tharos kai mnimi tou xeheimwniasmatos. Psahnw ta arheia, opws mas dwthikan, sto ipio klima tis anoias, kai to iliolousto fthinwporo. Ta matia kleista, diadromi kai methi. Gastriki antikatastasi. Den ehw to mpalkoni tou kalinyhta pia, me fovizoun oi imerominies, kai xwrkizw to methepwmeno strefwntas to vlemma sta matia tou profiti.
Monday, December 04, 2006
Sunday, December 03, 2006
Note to Self
Sto peras tou teliwmou, oi lexeis tou mellontos anikanes na dehtoun tin symvasi tou pothou ws antagwnistiko paihnidi.
Kathysterisi kai ponos katanoisis. Anatasi ws askisi. Kai metafora tou pathous apo to myalo sto stithos.
Xana.
Ki opote.
Anameno tsigaro prosdiorizei tin nefeliki apousia. O hronos den me noiazei. Sto dromo apozitw to mpratso sou. Sto krevvati to metwpo sou sto diko mou swma. Kouvalitis tis mazas sou thelw na ginw. Stohos: i epnalapsi twn 7 vasikwn psifiwn.
Kathysterisi kai ponos katanoisis. Anatasi ws askisi. Kai metafora tou pathous apo to myalo sto stithos.
Xana.
Ki opote.
Anameno tsigaro prosdiorizei tin nefeliki apousia. O hronos den me noiazei. Sto dromo apozitw to mpratso sou. Sto krevvati to metwpo sou sto diko mou swma. Kouvalitis tis mazas sou thelw na ginw. Stohos: i epnalapsi twn 7 vasikwn psifiwn.
Sunday paper / Puzzles
Crossword:
Conceptual characterism, of French origin -though mimicking Italian brand name- yet still of the same address as its previously mentioned reverse.
Clue: In red, he can be spotted next to the sculptor.
[Egw eimai siouros o Deleuze en orthodoxos jai en monahos ston Ai-Neofyto. Aftoktonise jai pellares!]
Hide and Seek:
Follow the link to find whose heart has been hiding, after its official withdrawl from circulation, in Chile.
[Almost a pun there! Almost omws.]
Conceptual characterism, of French origin -though mimicking Italian brand name- yet still of the same address as its previously mentioned reverse.
Clue: In red, he can be spotted next to the sculptor.
[Egw eimai siouros o Deleuze en orthodoxos jai en monahos ston Ai-Neofyto. Aftoktonise jai pellares!]
Hide and Seek:
Follow the link to find whose heart has been hiding, after its official withdrawl from circulation, in Chile.
[Almost a pun there! Almost omws.]
Saturday, December 02, 2006
The necessity of exterminating G/C στρατοκαβλους; HERE AND NOW!
video published December 1st 2006
(post 06.00 min., please note the dangerous proximity with martyrs' videos)
(post 06.00 min., please note the dangerous proximity with martyrs' videos)
fathership connection
"Η πρώτη μας δραστηριότητα ώς παράταξη υπήρξε αυτή η επιτυχής εκδήλωση το καλοκαίρι, που άφησε άριστες εντυπώσεις και προσέλκυσε τα πρώτα ενεργά μέλη.
Συγκεκριμένα, η ομιλία του Προέδρου της Ε.Φ.Ε.Ν. Ηλία Σπύρου ήταν καυστική και αποτελεσματικά μετάδωσε το μήνυμα της οργάνωσης πως ο αγών έχει πάρει σάρκα και οστά. Η ομιλία είναι on-line και μπορείτε να την διαβάσετε εδώ. Μίλησαν επίσης ο Μητροπολίτης Λεμεσού Αθανάσιος, και άλλοι εκλεκτοί καλεσμένοι."
(The Only Good Neighbour Is A Dead Neighbour!)
Συγκεκριμένα, η ομιλία του Προέδρου της Ε.Φ.Ε.Ν. Ηλία Σπύρου ήταν καυστική και αποτελεσματικά μετάδωσε το μήνυμα της οργάνωσης πως ο αγών έχει πάρει σάρκα και οστά. Η ομιλία είναι on-line και μπορείτε να την διαβάσετε εδώ. Μίλησαν επίσης ο Μητροπολίτης Λεμεσού Αθανάσιος, και άλλοι εκλεκτοί καλεσμένοι."
(The Only Good Neighbour Is A Dead Neighbour!)
Friday, December 01, 2006
Have an obsession I can't escape from
ππάρτι
"Επίσης σκέφτηκα μήπως είναι καιρός να οργανωθεί και ένα Cyprus blog-sphere party. Μετά ξάπλωσα και μου πέρασε."
eeee. demetri. klefkoun tes idees mas.
eeee. demetri. klefkoun tes idees mas.
Wednesday, November 29, 2006
martial arts
"(...) με το μαχαίρι στον κροταφο (...)"
ps. kapou esinxisan tis polemikes meses kai ta xtipimata katw apo tin texni; either "me to pistoli ston krotafo" or "me to maxairi ston laimo"
ps. kapou esinxisan tis polemikes meses kai ta xtipimata katw apo tin texni; either "me to pistoli ston krotafo" or "me to maxairi ston laimo"
''Εάν και εφόσον επιτευχθούν οι στόχοι της οργάνωσης, αυτή θα αυτοδιαλυθεί και η όποια περιουσία θα βρίσκεται στην κατοχή της θα διατεθεί στον Αρχιεπίσκοπο Νέας Ιουστινιανούπολης και πάσης Κύπρου.''
(θα γραψω στην Ελληνικην μηπως και καταλαβετε)
Παρατηρησις Πρωτη - Νεας Ιουστινιανης και Οχι Νεας Ιουστινιανούπολης, μαλλον Πολη της Δικης σας Φαντασιας.
Παρατηρησις Δευτερη - Και εγω ο αδαης Ελλην Κυπριος που ενομιζα οτι το προβλημα μας ειναι η δημοσιευσης (ποσο μαλλον η αναδημοσιευσις)
Παρατηρησις Τριτη - Ε, λοιπον, εισαστε χωρκατες.
(θα γραψω στην Ελληνικην μηπως και καταλαβετε)
Παρατηρησις Πρωτη - Νεας Ιουστινιανης και Οχι Νεας Ιουστινιανούπολης, μαλλον Πολη της Δικης σας Φαντασιας.
Παρατηρησις Δευτερη - Και εγω ο αδαης Ελλην Κυπριος που ενομιζα οτι το προβλημα μας ειναι η δημοσιευσης (ποσο μαλλον η αναδημοσιευσις)
Παρατηρησις Τριτη - Ε, λοιπον, εισαστε χωρκατες.
They just don't drink scotch in Ireland

(...) It has been in the family of a lady in Ireland for generations, and this is believed to be the first time in its history it has been offered at auction. (...)
Kiniste mou agwgi re! Kiniste mou agwgi!
"(...)Ο νομικός σύμβουλος μας εξετάζει επίσης την μερική και επιλεκτική απόσπαση στοιχείων από την ιστοσελίδα της παράταξης στην οποία αναγράφεται ρητώς ότι απαγορεύετε η αντιγραφή, χρήση και αναδημοσίευση των περιεχομένων της χωρίς την άδεια του ιδιοκτήτη της.(...)"
To pio panw einai apo to ananewmeno site tis EFEN.
Pera pou ekpliktika asteio, apotelei jai mia idiaiteri proklisi oso afora tin pnevmatiki idioktisia opws touti emfanizetai didiktiaka, kai di se dimosia prosvasima site.
Kalw osous diavazoun touto to post na antigrapsoun apospasmata -epilektika i stin olotita tous- apo to en logw site jai na ta anadimosiefsoun ws mia morfi elahistis antistasis ston proteinomeno fassismo kai stin aytarhiki nootropia pou proothei ohi mono touti i anakoinwsi tis EFEN, me tin anathesi se nomiko symvoulo "την έρευνα για λήψη νομικών μέτρων εναντίων όσων ασύστολα συκοφαντούν και ψεύδονται κατά της παράταξης και των μελών της" ma kai to ideologiko tis plaisio ws organwsi, to opoio en merei thewrw ws ek twn ithikwn aftourgwn tis viaiis klimakwsis tis parousias twn aftonwmwn, plin organwmenwn, fassisto-ratsistwn stous mathitikous -sholikous kai exwsholikous- kyklous kai hwrous. Hwris tin adeia tou idioktiti tis, enoeitai.
To pio panw einai apo to ananewmeno site tis EFEN.
Pera pou ekpliktika asteio, apotelei jai mia idiaiteri proklisi oso afora tin pnevmatiki idioktisia opws touti emfanizetai didiktiaka, kai di se dimosia prosvasima site.
Kalw osous diavazoun touto to post na antigrapsoun apospasmata -epilektika i stin olotita tous- apo to en logw site jai na ta anadimosiefsoun ws mia morfi elahistis antistasis ston proteinomeno fassismo kai stin aytarhiki nootropia pou proothei ohi mono touti i anakoinwsi tis EFEN, me tin anathesi se nomiko symvoulo "την έρευνα για λήψη νομικών μέτρων εναντίων όσων ασύστολα συκοφαντούν και ψεύδονται κατά της παράταξης και των μελών της" ma kai to ideologiko tis plaisio ws organwsi, to opoio en merei thewrw ws ek twn ithikwn aftourgwn tis viaiis klimakwsis tis parousias twn aftonwmwn, plin organwmenwn, fassisto-ratsistwn stous mathitikous -sholikous kai exwsholikous- kyklous kai hwrous. Hwris tin adeia tou idioktiti tis, enoeitai.
12
Eshei to sygratimeno hamogelo tou alkoolikou, idi. To mati tou paizei, tsiakarei pojei poda an en oula entaxei, an ouloi ehoun to poto tous. I joilia dedomeni, ta sherka hiasti sto perimene, jai pisw pou to bar pinei nero.
Yiothetiste ton!
Yiothetiste ton!
Tuesday, November 28, 2006
Sunday, November 26, 2006
Saturday, November 25, 2006
san na je en akousa kala (?!?)
Ne! eipa na check-out-arw to site tis anatreptikis kirias Maragkou (pou thelei na kamei pezodromia stin geitonia mou) je kati san na je akousa:
'I Anna thelei na pethanei. O Markos oneirevete alla meri
Kapios tous eide na girizoun xeri me xeri.'
ws je o Pashalidis ishe kalitero epiteleio to totes.
'I Anna thelei na pethanei. O Markos oneirevete alla meri
Kapios tous eide na girizoun xeri me xeri.'
ws je o Pashalidis ishe kalitero epiteleio to totes.
on a different note...
Thursday, November 23, 2006
FUCK FASCISM
TO ANYONE READING:
KWLOPAIDA FASSISTOMOUNIA TIS HRYSI AVGIS, TSIRAKIA TOU SAMPSON JAI TOU LAZAROU MAVROU, SKATA PATIMENA,
EPEIDI AP OTI FENAITE EN KATALAVETE EKTOS POU AN SAS SKWTOSEI KAPPOIOS POU TO XYLO, EPEIDI HARIN DIMOKRATIAS KAPPOIOI AFISAN SAS JAI APOTHRASINTHIKETE ANTI NA SAS VALOUN OULOUS NA SAPISETE STI FYLAKI, POUSHTOFASSISTES, POU PATE NA DERETE MWRA, IRTEN I WRA SAS. ETSI SAS EMATHEN I POUTANA I EXOUSIA POU SAS GLYFEI, ALLA EMAS ETSI MAS EMATHEN O ISPANIKOS EMFYLIOS, JAI OI ODOMAHIES. VIA STI VIA.
KWLOPAIDA FASSISTOMOUNIA TIS HRYSI AVGIS, TSIRAKIA TOU SAMPSON JAI TOU LAZAROU MAVROU, SKATA PATIMENA,
EPEIDI AP OTI FENAITE EN KATALAVETE EKTOS POU AN SAS SKWTOSEI KAPPOIOS POU TO XYLO, EPEIDI HARIN DIMOKRATIAS KAPPOIOI AFISAN SAS JAI APOTHRASINTHIKETE ANTI NA SAS VALOUN OULOUS NA SAPISETE STI FYLAKI, POUSHTOFASSISTES, POU PATE NA DERETE MWRA, IRTEN I WRA SAS. ETSI SAS EMATHEN I POUTANA I EXOUSIA POU SAS GLYFEI, ALLA EMAS ETSI MAS EMATHEN O ISPANIKOS EMFYLIOS, JAI OI ODOMAHIES. VIA STI VIA.
Tuesday, November 21, 2006
Pou ta skata sta kotsira
And yet again what remains the same is the inability to describe, to spell out the situation. How to pronounce the reverse theatrical mimesis of the state, the appropriation from one form of vilolence of all forms of violence and its representations, the elusive resurgent, the performativity of the repetition and the repetition of the act? One turns again to translation:"Ο ισχυρισμός οτι οι σκοποί της αστυνομικής εξουσίας ταυτίζονται παγίως ή απλώς και μόνο συνδέονται μ' αυτούς του ευρύτερου δικαίου, είναι απολύτως αναληθής. Πολύ περισσότερο που το 'δίκαιο' της αστυνομίας στην πραγματικότητα χαρακτηρίζει το σημείο εκείνο όπου το κράτος, είτε λόγω αδυναμίας, είτε λόγω των εμμενών συσχετισμών στο εσωτερικό κάθε έννομης τάξης, δεν μπορεί πλέον, μέσω αυτής της έννομης τάξης, να κατοχυρώσει τους εμπειρικούς του σκοπούς που επιθυμεί με κάθε τίμημα να επιτύχει. Ω; εκ τούτου, η αστυνομία επεμβαίνει σε πολυάριθμες περιπτώσεις 'χάριν ασφαλείας' όπου δεν υφισταταί σαφής νομική κατάσταση, όταν -χβρίς την παραμικρή σχέση με έννομους σκοπούς- συνοδεύει τον πολίτη ως επονείδιστο βάρος μιας ζωής ρυθμιζόμενης απο διατάξεις, ή, ακόμα χειρότερα, τον παρακολουθεί. Σε αντίθεση με το δίκαιο, το οποίο αναγνωρίζει στην καθορισμένη απο τον τόπο και το χρόνο 'απόφαση' μια μεταφυσική κατηγορία, επιτρέπωνυας έτσι την κριτική, η εξέταση του θεσμού της αστυνομίας δεν καταλήγει σε τίποτα το ουσιαστικό. Η εξουσία της είναι άμορφη, όπως η πουθενά απτή, αλλά ωστόσο διάχυτη, φασματική παρουσία της στη ζωή όλων των πολιτισμένων κρατών. Και ενώ η αστυνομία μπορεί μεμονωμένα να μοίαζει παντού η ίδια, δεν πρέπει να παραγνωρίζεται οτι το πνεύμα της είναι λιγότερο καταστρεπτικό όταν εκπροσωπεί, στην απόλυτη μοναρχία, την εξουσία του άρχοντα (ο οποίος κατέχει και την νομοθετική και την εκτελεστική εξουσία), παρά στις δημοκρατίες που η ύπαρξη της, καθώς δεν προκύπτει από καμμία τέτοια σχέση, μαρτυρά το μέγιστο εκφυλισμό βίας που μπορεί να συλλάβει κανείς."
Walter Benjamin, Για μια Κριτική της Βίας, μτφ. Λεωνίδας Μαρσίανος, Ελευθεριακή Κουλτούρα, 2002
Following the soundtrack, across a long, familiar thread, makes The Clash echo across your limbs.
An eye for an eye for an I.
Walter Benjamin, Για μια Κριτική της Βίας, μτφ. Λεωνίδας Μαρσίανος, Ελευθεριακή Κουλτούρα, 2002
Following the soundtrack, across a long, familiar thread, makes The Clash echo across your limbs.
An eye for an eye for an I.
Sunday, November 19, 2006
Friday, November 17, 2006
'mickey mouse' courses
17N, Politexneio: 'teties meres', imerominiakes imeres, mnimes Solwneiou deuterou orofou (anti-diadilwsis) - dipla i pio megali sillogi penguin classics - apovoli. xwris logotexnia, xwris semiotic references, para mono cheesy stixakia anerasta, ksenerwta. xwris tin sofi omoiokataliksia tou Solwmou. Simfwnw me ton Mpoukala je ton Marwniti:
Ανέντακτο και αδέσποτο το Πολυτεχνείο, δεν χώρεσε στην πληρότητά του στις παραγράφους της λογοτεχνίας (ενώ βέβαια δεν έλειψαν ποτέ, και δεν θα λείψουν, όσοι επιχειρούν να το εκτοπίσουν και από τις παραγράφους της Ιστορίας και της ιστοριογραφίας, περιδεείς μπροστά στο ποικιλότροπα ανατρεπτικό του μήνυμα). Και συμφωνεί εδώ κανείς με όσα έγραφε για τη λειψή λογοτεχνική δεξίωση της εξέγερσης ο Δ.Ν. Μαρωνίτης τέτοιες μέρες, τρία χρόνια πριν, στο «Βήμα»: «Καλύτερα ίσως έτσι, για να μείνει η έξοδος πραγματική εξαίρεση, τόσο ως πράξη όσο και ως λόγος. Πράγμα που σημαίνει πως αντιστέκεται από μόνη της: υπερασπίζεται ακόμη το δικό της εδώ και το δικό της τώρα απέναντι στο δικό μας εκεί και στο δικό μας τότε».
mono i skepsi kamenw skoupidiwn anarxikwn, a(s)ilwn, sikofantevei.
Ei, file mou, allo o demos ke allo o ochlos.

'The demos is always more or less than itself as it does not require the guarantee of a ground to which it could be reduced or a transcendental place from which it could be derived'
- Jeremy Valentine (on Ranciere)
Ανέντακτο και αδέσποτο το Πολυτεχνείο, δεν χώρεσε στην πληρότητά του στις παραγράφους της λογοτεχνίας (ενώ βέβαια δεν έλειψαν ποτέ, και δεν θα λείψουν, όσοι επιχειρούν να το εκτοπίσουν και από τις παραγράφους της Ιστορίας και της ιστοριογραφίας, περιδεείς μπροστά στο ποικιλότροπα ανατρεπτικό του μήνυμα). Και συμφωνεί εδώ κανείς με όσα έγραφε για τη λειψή λογοτεχνική δεξίωση της εξέγερσης ο Δ.Ν. Μαρωνίτης τέτοιες μέρες, τρία χρόνια πριν, στο «Βήμα»: «Καλύτερα ίσως έτσι, για να μείνει η έξοδος πραγματική εξαίρεση, τόσο ως πράξη όσο και ως λόγος. Πράγμα που σημαίνει πως αντιστέκεται από μόνη της: υπερασπίζεται ακόμη το δικό της εδώ και το δικό της τώρα απέναντι στο δικό μας εκεί και στο δικό μας τότε».
mono i skepsi kamenw skoupidiwn anarxikwn, a(s)ilwn, sikofantevei.
Ei, file mou, allo o demos ke allo o ochlos.
'The demos is always more or less than itself as it does not require the guarantee of a ground to which it could be reduced or a transcendental place from which it could be derived'
- Jeremy Valentine (on Ranciere)
Post-Ecstatic Pertika
The triumph is that almost 12 hours afterwards I do carry the taste around, as if it has comfortably stored itself somewhere between my tongue's tastebuds per se and my somatocensory cortex. From the Canapes and the Amuse-Bouche and the most joyful maitr d' in the whole world to the cheese cart at the end, inclusive of storage tips and extremely thin crispy toasted bread with asortments, from the openig bottle of champagne - a Deutz- upstairs at the bar to the old fashion, old world foie-gras with french beans and truffle shavings, to the wine and the way the wine was treated - with respect (3 people would test the bottle some times so as to be absolutely sure - and when they were not they would, after a mini conference, excuse themselves, and bring another botle - service ah?!) yet not as something to be arrogant or irritatingly 'precious' and 'snobbish' about- to the massive team of attentive and talkative staff keeping pre-emptive track of 8 peoples idiosyncrasies plus the meals of the rest of the restaurant and the way Michel Roux Jr. made an understated yet investigative and reassuring walkabout [Perikli klase mou ta arhidia!!!], the orgasmic cry has to read as Partridge! Partridge! Partridge! Whole Pot Roasted Partridge cooked with Sauerkraut, sliced chorizo and bacon served with potatoes and carrots and refreshingly cleansing 'game chips' (opws ta akoueis).
En xanamairefkw pote, tipote ospou na mathw na kamnw toulahiston ena piato. Ena efkolo piato, oi kati opws spinach and caviar baked lobster mousse, i red mullet and beef marrow toast in red wine reduction sauce.
Clap your hands. And again. And Again!
En xanamairefkw pote, tipote ospou na mathw na kamnw toulahiston ena piato. Ena efkolo piato, oi kati opws spinach and caviar baked lobster mousse, i red mullet and beef marrow toast in red wine reduction sauce.
Clap your hands. And again. And Again!
Mnimi Barman
En ipia panw pou 3-4 fores stin lemeso, jai i mia me ta krina jai ton oresti -"dwtes sykwtiou"- stin tee-pee (nomizw) pou to mesimeri ws ta agria haramata metaxy kouvalimatos, stisimatos jai xistisimatos kath'odon pros tin pafo, enw i alli se xenodoheio. I aenai pithanotita tis thalassas antikry apo tin mimitiki arhitektoniki eikonografia tis proodou, anexartitws dekaetiwn kai viwmenis istorias, mou prokalei ameristi katathlipsi, eidikotera otan skefotmai to pera ap'ta ktiria kai tin mesogeiaki paralia. Toulahiston i Lefkwsia pou megalwsa antihei to anikanopoiito, to imiteles, to prowro adiexodo. Etsi pote den ipia sto Gypsy's. Jai twra en tha piw pote. Kapioi ehoun, idi, mnimosyno. Tirwntas evlavika tin latreia twn oligwn, trofimoi allwste tou happy few, ta syllipitiria mas. S' oti potheitai.
Thursday, November 16, 2006
Apotos
Aparetiti kinisi, kathws to apasteriwto kouliazei mesa mas,
Epithymia.
Afisa tin pikra ston diplo kafe
Me to poukamiso
kai ti stoli tis afaneias. Ekei
Thelw na se xanadw.
To hwma kai to gkri
To xylo, vrady.
To mble twn 06:33.
Drwmenoi heimwnes
Prwina. Ateleiwta
Gia 3 me 4 pota kai apleto nero.
Antillamvanese sto omorfo tsimento, panw apo ta zafeiria kai to metaxi tin simasia twn Lefkwsiatikwn bar.
Twn 2-3. Tou enos.
Epithymia.
Afisa tin pikra ston diplo kafe
Me to poukamiso
kai ti stoli tis afaneias. Ekei
Thelw na se xanadw.
To hwma kai to gkri
To xylo, vrady.
To mble twn 06:33.
Drwmenoi heimwnes
Prwina. Ateleiwta
Gia 3 me 4 pota kai apleto nero.
Antillamvanese sto omorfo tsimento, panw apo ta zafeiria kai to metaxi tin simasia twn Lefkwsiatikwn bar.
Twn 2-3. Tou enos.
Wednesday, November 15, 2006
Kathimagmeno
Daneiki eikonografia twn minwn.
Psifiaki i ypenthimisi tis prosforas tou dwrou se mia oikeiopoiousa oikonomia. Stolidi to athroisma kai
epanliptikotita. Mehri apousias
i epimoni sto kethreftizein.
Ormi tou allou, tsigaro.
Stis oules epanadrastiriopoiitai to swma.
Prostatis tou Habanero. Syllektis. Akroatis tou linou sto xylo.
Me piasmenes meses antikryzame to prwi metrwntas to epekeina me klwstes kai ladokolles.
Pia, ohi.
Den me koimizoun oi lexeis.
Psifiaki i ypenthimisi tis prosforas tou dwrou se mia oikeiopoiousa oikonomia. Stolidi to athroisma kai
epanliptikotita. Mehri apousias
i epimoni sto kethreftizein.
Ormi tou allou, tsigaro.
Stis oules epanadrastiriopoiitai to swma.
Prostatis tou Habanero. Syllektis. Akroatis tou linou sto xylo.
Me piasmenes meses antikryzame to prwi metrwntas to epekeina me klwstes kai ladokolles.
Pia, ohi.
Den me koimizoun oi lexeis.
Sunday, November 12, 2006
Wednesday, November 08, 2006
Here we go, for real (the smoker knocks back)
Once upon a time, a group of Argentinian scientists had the idea of shooting Churchill to the ether from central London, that space beyond the sky being the only vacuum his cigars could carry on fuming. Now, Alexander Schoppmann found a way how to make money out of it.
For real!
For real!
Tuesday, November 07, 2006
kypriaki kouzina
makari na ikseren parapanw kosmos yia oulles tes yenetzes pou trwsin ksilo stin kypro.
tzai pou panw pou oulla touta exoumen ton Mikellidi na lalei : "Fifty per cent of men who beat and kill their wives are alcoholics" the psychiatrist added. “Nothing can be done about it; apart from locking all these men in a tank full of water or feeding them with mental illness pills.”
Is that your expert opinion, Doctor? And is "mad" your medical, or technical, term?
Monday, November 06, 2006
Sunday, November 05, 2006
Saturday, November 04, 2006
Goodness me!
Yes, the title is actually F.B.I.
(for those that have seen it, and those that remember)
* pios tarantino tziai pellares, Petros Hrakleous oe oe oe
(for those that have seen it, and those that remember)
* pios tarantino tziai pellares, Petros Hrakleous oe oe oe
Stop Press
--- Michalakis Zampelas wrote:
> Agapite Dimitri,
>
> Evxaristw gia ti diapistwsi tis parousiasis
> fwtografias stin
> istoselida.
> Einai gnwsto oti I Manifesta sto telos swsta
> akyrwthike kai
> ek paradromis
> Xrisimopoii8ike h Fwtografia.
>
> Sou evxomai oti kalytero.
>
Re:
Agapite kyrie Zampela
Sas efharistw gia tin apantisi.
Rixte omws kai mia matia sto periehomeno tis selidas sas edw: http://www.zampelas.com.cy/project_41.html opou pistevw tha vrite kai mia alli ek paradromis parousiasi.
Oso gia tin Manifesta 6 kai tin akyrwsi tis poli liga pragmata einai gnwsta stin olotita tous.
Kali Epityhia
Demetris
> Agapite Dimitri,
>
> Evxaristw gia ti diapistwsi tis parousiasis
> fwtografias stin
> istoselida.
> Einai gnwsto oti I Manifesta sto telos swsta
> akyrwthike kai
> ek paradromis
> Xrisimopoii8ike h Fwtografia.
>
> Sou evxomai oti kalytero.
>
Re:
Agapite kyrie Zampela
Sas efharistw gia tin apantisi.
Rixte omws kai mia matia sto periehomeno tis selidas sas edw: http://www.zampelas.com.cy/project_41.html opou pistevw tha vrite kai mia alli ek paradromis parousiasi.
Oso gia tin Manifesta 6 kai tin akyrwsi tis poli liga pragmata einai gnwsta stin olotita tous.
Kali Epityhia
Demetris
Subscribe to:
Posts (Atom)
Blog Archive
-
►
2003
(7)
- December 2003 (7)
-
►
2004
(261)
- January 2004 (22)
- February 2004 (18)
- March 2004 (43)
- April 2004 (30)
- May 2004 (29)
- June 2004 (16)
- July 2004 (14)
- August 2004 (15)
- September 2004 (11)
- October 2004 (30)
- November 2004 (21)
- December 2004 (12)
-
►
2005
(26)
- January 2005 (4)
- February 2005 (6)
- March 2005 (3)
- April 2005 (3)
- May 2005 (3)
- June 2005 (3)
- July 2005 (2)
- October 2005 (1)
- December 2005 (1)
-
►
2006
(165)
- January 2006 (1)
- February 2006 (1)
- May 2006 (3)
- June 2006 (11)
- July 2006 (23)
- August 2006 (3)
- September 2006 (16)
- October 2006 (31)
- November 2006 (35)
- December 2006 (41)
-
►
2007
(353)
- January 2007 (58)
- February 2007 (40)
- March 2007 (46)
- April 2007 (27)
- May 2007 (20)
- June 2007 (24)
- July 2007 (30)
- August 2007 (23)
- September 2007 (21)
- October 2007 (42)
- November 2007 (18)
- December 2007 (4)
-
►
2008
(153)
- January 2008 (16)
- February 2008 (33)
- March 2008 (25)
- April 2008 (11)
- May 2008 (14)
- June 2008 (8)
- July 2008 (2)
- August 2008 (3)
- September 2008 (4)
- October 2008 (5)
- November 2008 (18)
- December 2008 (14)
-
►
2009
(151)
- January 2009 (16)
- February 2009 (20)
- March 2009 (21)
- April 2009 (11)
- May 2009 (15)
- June 2009 (8)
- July 2009 (12)
- August 2009 (3)
- September 2009 (8)
- October 2009 (12)
- November 2009 (10)
- December 2009 (15)
-
►
2010
(82)
- January 2010 (7)
- February 2010 (10)
- March 2010 (6)
- April 2010 (8)
- May 2010 (7)
- June 2010 (10)
- July 2010 (6)
- August 2010 (4)
- September 2010 (3)
- October 2010 (7)
- November 2010 (10)
- December 2010 (4)
-
►
2011
(114)
- January 2011 (5)
- February 2011 (14)
- March 2011 (34)
- April 2011 (16)
- May 2011 (14)
- June 2011 (4)
- July 2011 (6)
- August 2011 (11)
- September 2011 (6)
- October 2011 (2)
- November 2011 (1)
- December 2011 (1)
-
►
2012
(9)
- April 2012 (1)
- September 2012 (1)
- October 2012 (6)
- November 2012 (1)
-
►
2013
(3)
- August 2013 (1)
- October 2013 (1)
- December 2013 (1)
-
►
2014
(10)
- October 2014 (3)
- November 2014 (1)
- December 2014 (6)
-
►
2015
(5)
- January 2015 (3)
- February 2015 (2)
-
▼
2017
(1)
- September 2017 (1)















